POP GOES THE WORLD By Jenny Ortuoste for Manila Standard-Today, 10 January 2013, Thursday
Women’s Reproductive Rights
There’s a helpful flowchart on the Internet on “how to have an opinion on women’s reproductive rights”:
“Do you have a vagina?” “Yes.” “You may express your opinion.” If “no,” then “Shut up.”
Image from Facebook here.
Too many men without vaginas have been controlling women’s reproductive rights throughout history, and one would think that in these technologically advanced times decisions that impact an individual woman would be left to her alone, and not meddled in by other people or groups.
For instance, with the recent signing by the President of the Reproductive Health Bill, which has already been published in the Official Gazette and will officially become a law a couple of weeks after, the Roman Catholic Church as represented by the Catholic Bishops’ Conference of the Philippines has said that they will continue to fight against it by exploring options such as filing a case in the Supreme Court.
This was done recently by lawyers James and Lovely Ann Imbong, who are seeking to have the measure declared “null and void.”
The overpopulation of the Philippines is in fact beneficial to the country, at least according to Bishop Gilbert Garcera of the Diocese of Daet, Camarines Norte.
He said that the great number of Filipinos contribute to the influx of remittances from abroad, while caring for the elderly of other countries and spreading the Catholic faith, adding that Filipino women “would make good wives” for foreigners in low-population growth nations.
This is the thinking of the Church, at least of some prelates: that women are brood animals, and that Filipinos are fodder for the world’s economic mill. The OFW phenomenon is an artificial boost to the economy that sags when recession hits, and has brought many social ills besides, such as children growing up without one or both parents.
Here’s another example: Senator Juan Ponce Enrile was revealed to have granted P1.6 million in year-end bonuses to most of his fellow senators but only P250,000 to Senators Miriam Santiago, Pia Cayetano, Alan Peter Cayetano, and Antonio Trillanes IV.
Enrile had a spat with Trillanes over a bill to divide Camarines Sur province, while the other three are strongly identified for their support of the RH Bill, which Enrile fought against.
The passage of the Reproductive Health bill allows the state to grant women, who cannot afford contraceptives on their own, access to such means and methods that will permit them to limit the number of children they bear, if they so wish.
It is the individual woman who will become pregnant and carry the baby for nine months, with the responsibility of eating the right foods and taking the right supplements to ensure the health of the baby. Once it is born, she has to take care of her child’s basic needs and education until it is an adult, and, in our culture, even beyond. If the woman’s husband or domestic partner should leave her without support or be unable to support her, she shall have to find the ways and means to care for her child in all aspects.
Mothers in the Philippines. Image here.
If a woman, after careful consideration of her resources and situation, deems that she can comfortably take care of only a certain number of offspring, or even none at all, is that not her choice? Not even her husband has a say, because she is not his property, and she is not livestock like a bitch dog or thoroughbred mare. Naturally, a couple must discuss this issue, with honesty and candor, before they enter into a permanent domestic relationship such as marriage.
So why do men of the church and men of politics still insist on controlling women’s reproduction, even their right to “safe and satisfying sex”? Why should only men be able to enjoy this?
Anyway, despite Church strictures against premarital sex and adultery, Filipinos still have a swinging good time, and have learned to cloak their sexual behavior with hypocrisy and various forms of compensatory social norms, cognitive dissonance be hanged.
Not only is the Church against contraception, it is also against divorce, and has vowed to combat any divorce bill that comes up for consideration. Being guided by blind faith, it is blind to the plight of desperately unhappy couples who have resorted tocohabiting with new partners because they do not have the chance of being able to legally cut ties and move on, hopefully to better and happier lives.
Life is too short to spend with the wrong person, and it will not do anyone any good who is forced to live in untenable situations that are for some marred by infidelity, violence, and abuse.
(To be fair, not all who belong to the Church think like this. A priest-psychologist who gave me counseling in a therapy session was actually the influence for my filing a marriage annulment.)
In 1993, during her confirmation hearing, the Senate Judiciary Committee asked United States Supreme Court Justice Ruth Bader Ginsburg about her “thinking on equal protection versus individual autonomy, in relation to the issue of abortion:
“My answer is that both are implicated,” she said. “The decision whether or not to bear a child is central to a woman’s life, to her well-being and dignity. It is a decision she must make for herself.”
Let the ones with vaginas decide on matters that concern them. ***
Justice Ginsburg portrait here.