POP GOES THE WORLD By Jenny Ortuoste for Manila Standard-Today, 31 January 2013, Thursday
Not Moving On
The Catholic Bishops Conference of the Philippines news website carries a story headlined “CBCP chides Aquino for inability to address PH’s problems.”
The assembly of high-ranking clergy took three days behind closed doors to come up with their “Pastoral Statement on Certain Social Issues of Today,” a “long litany of storms” referring to the government’s failures, from its inability to stem corruption, poverty, and crime to the prevalence of political dynasties.
It was the first time, said some sources, that the Church lambasted the current political culture of making politics a family business.
Which brings up the question: why only now? What took them so long to raise all these important issues in a pastoral statement?
However, what was first on their list was “the promotion of a culture of death and promiscuity,” due to the “slavishness of our political and business leaders to follow practices in Western countries that promote…” divorce (“resulting in more break-up of families and the dysfunctional growth of children”), contraceptives (“leading to more abortions”), the use of condom (“aggravating HIV-AIDS infection”), and “school sex education” (bringing more promiscuity and teenage pregnancy”).
So this is foremost about the RH Bill, really, passed recently after years of struggle by rights activists. The Church is still sore about having lost that battle.
It is admirable that, going by this pastoral statement, the CBCP is deeply concerned about poverty and the lack of “inclusive growth” or “the huge gap between the rich and poor” that remains “despite the government’s much-flaunted idea of high growth and economic development.”
Aside from taking second and third collections from churchgoers and raising funds from private companies and government agencies for their various social welfare programs, one wonders how much farther the Church would go to do their part in helping the needy.
For one thing, they could measurably assist the government in reducing poverty by agreeing to give up their tax exemptions and privileges. That would raise many millions of pesos that would go a long way to relieving the suffering of many poor people.
Note that the Catholic Church in Italy has already been stripped of tax-exempt status and will start paying property taxes in 2013, generating projected revenues of 500 million to 2 billion euros yearly.
The pastoral statement was released last Monday, the same day Manila tour guide and pro-RH Bill activist Carlos Celdran was sentenced to two months to one year in jail for violating Article 133 of the Revised Penal Code, a law from 1930 which penalizes anyone who “in a place of worship or during the celebration of any religious ceremony, shall perform acts notoriously offensive to the feelings of the faithful.”
Celdran caused a ruckus during a Mass last September 2010 by holding up a placard with the word “Damaso” upon it in front of the Papal Nuncio, several bishops, and sundry other clergy. The words refers to the character of an abusive priest in Jose Rizal’s novel “Noli Me Tangere.”
President Aquino expressed his sympathy for Celdran, saying that while he did not agree with the “methodology of disrupting a Mass,” he “may sympathize with Mr. Celdran’s position,” adding “If our priests and religious leaders look at the Pope as an example, I believe they will find it in their hearts to show Christian generosity and charity and maybe they will be able to forgive Mr. Celdran and move on.”
Would the CBCP be able to forgive Celdran? The President? Can the CBCP move on from any of this?
In their pastoral statement they declared:
“Our position on the above issues is based on our faith…Faith is not only concerned with doctrine but applies that belief in all dimensions of life – social, political, economic, cultural, and religious.”
Based on that, the CBCP is not going to cease, desist, lay off, move on, live and let live. They will pursue their avowed agenda to the utmost because it’s in their job description.
It’s up to the rest of the country, Catholics and non-Catholics, to make their own moves and decisions to shape Philippine society in a manner that includes everyone, because it is unfair and unjust to base governance on the belief system of one religious group. ***